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! Download PDF On Race and Philosophy, by Lucius Outlaw

Download PDF On Race and Philosophy, by Lucius Outlaw

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On Race and Philosophy, by Lucius Outlaw

On Race and Philosophy, by Lucius Outlaw



On Race and Philosophy, by Lucius Outlaw

Download PDF On Race and Philosophy, by Lucius Outlaw

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On Race and Philosophy, by Lucius Outlaw

On Race and Philosophy is a collection of essays written and published across the last twenty years, which focus on matters of race, philosophy, and social and political life in the West, in particular in the US. These important writings trace the author's continuing efforts not only to confront racism, especially within philosophy, but, more importantly, to work out viable conceptions of raciality and ethnicity that are empirically sound while avoiding chauvinism and invidious ethnocentrism. The hope is that such conceptions will assist efforts to fashion a nation-state in which racial and ethnic cultures and identities are recognized and nurtured contributions to a more just and stable democracy.

  • Sales Rank: #3181679 in eBooks
  • Published on: 2016-01-08
  • Released on: 2016-01-08
  • Format: Kindle eBook

From Library Journal
A leader in the black philosophy movement, Outlaw (philosophy, Fisk) doesn't want the concept of race?or races themselves?to disappear. Indeed, he wants to make the idea of race respectable and to define races in terms of a combination of biological inheritances and cultural elements embodying values. Arguing that we need an African-oriented philosophy and a social science aimed at facilitating the articulation of African culture, he envisions "more than housecleaning" for philosophy in America. "Renovations are in order." Outlaw will be taken seriously, but philosophers are not likely to buy his arguments against Anthony Appiah, who thinks all notions of race are ultimately vague and dangerous (In My Father's House: Africa in the Philosophy of Culture, Oxford Univ., 1992). Surely, W.E.B. Du Bois, Alain Locke, and Outlaw himself show us that there is African American philosophy, but the belief that it gives someone in Cleveland Heights a philosophical tie with someone in Dakar because they share the same skin color or a remote ancestor needs more argument. In fact, Outlaw once concedes (against the grain of his book) that "it remains to be seen" whether "the search for unities or commonalities as a ground for speaking of Africana philosophy [is] a case of romanticism and political adventure." Readers will find Outlaw amiable, and those with a taste for philosophy and sociology should have no trouble with it. It is bound to be cited wherever the issues it raises are discussed.?Leslie Armour, Univ. of Ottawa
Copyright 1996 Reed Business Information, Inc.

Review
"...a deeply considered, radical interpretation of the significance of race, not only in philosophy, but in modernity." -- Howard Winant, Professor of Sociology, Temple University

"[The book] is bound to cited wherever the issues it raises are discussed." -- Library Journal

About the Author
Lucius Outlaw is the David S. Nelson Professor at Boston College.

Most helpful customer reviews

5 of 5 people found the following review helpful.
AN IMPORTANT CONTRIBUTION TO AFRICANA PHILOSOPHY
By Steven H Propp
Lucius T. Outlaw is a Professor of Philosophy at Vanderbult University. This book is a collection of Outlaw's essays written over a period of 25 years.

In the (often autobiographical) Preface, Outlaw states, "In writing each essay I was concerned, in various ways, with matters that involve raciality and the collection of endeavors and traditions of thought that in Western academic institutions, in particular, are called 'philosophy.' The persistence of these concerns across the essays provides the thematic focus for the collection."

The introductory essay begins by stating, "Raciality and ethnicity are two of the most pervasive aspects of life in America."

Other essays include "Black Folk and the Struggle in 'Philosophy'"; "African 'Philosophy'?: Deconstructive and Rreconstructive Challenges"; "The Future of 'Philosophy' In America," and others. In his chapter on "Africana Philosophy," Outlaw provides a fascinating history information about the APA's Committee Blacks in Philosophy, the Society for the Study of Africana Philosophy, and many other Black/Africana philosophers.

Outlaw's comments are often incisive: e.g., George G.M. James has made "ground-breaking but poorly presented arguments"; Martin Bernal's Black Athena: The Afroasiatic Roots of Classical Civilization (The Fabrication of Ancient Greece 1785-1985, Volume 1) "has become a significant addition to arguments long advanced (and long ignored or rejected) by several generations of scholars of African descent," and "It remains to be seen whether professional philosophers will study this provocative text, which seriously disrupts longstanding genealogies of Western philosophy, and revise their understandings, their intellectual genealogies, and thereby their identities."

For anyone interested in Black/Africana philosophy, this book is essential reading.

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