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Democracy and Social Ethics, by Jane Addams
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"Democracy and Social Ethics" was published in 1902 by Jane Addams.
This interactive digital edition includes: Interactive Notes and Chapters, News about the Author, News about the Book, a very interesting Tag cloud of the Book and a link to connect to the Goodreads community to ask questions and share comments and opinions.
- Published on: 2016-01-05
- Released on: 2016-01-05
- Format: Kindle eBook
About the Author
In 1889, Jane Addams and Ellen Gates Starr co-founded Hull House in Chicago, Illinois, the first settlement house in the United States. The house was named after Charles Hull, who built the building in 1856. When starting out, all of the funding for the Hull House came from the $50,000 estate she inherited after her father died. Later, the Hull House was sponsored by Helen Culver, the wealthy real estate agent who had initially leased the house to the women. Jane and Ellen were the first two occupants of the house, which would later be the residence of about 25 women. At its height, Hull House was visited each week by around 2000 people. Its facilities included a night school for adults, kindergarten classes, clubs for older children, a public kitchen, an art gallery, a coffeehouse, a gymnasium, a girls club, bathhouse, a book bindery, a music school, a drama group, a library, and labor-related divisions. Her adult night school was a forerunner of the continuing education classes offered by many universities today. In addition to making available services and cultural opportunities for the largely immigrant population of the neighborhood, Hull House afforded an opportunity for young social workers to acquire training. Eventually, the Hull House became a 13-building settlement, which included a playground and a summer camp
Most helpful customer reviews
22 of 22 people found the following review helpful.
An Empathetic Look At the Plight of Early 20th Century Poverty-Stricken Immigrants
By Mark B. Cohen
Hull House founder and Nobel Peace Prize winner Jane Addams spent twenty years working with the poverty-stricken immigrant poor in Chicago. She writes here with understated passion and unqualified empathy for their plight.
Anyone who wants to know why we have a fourty hour work should read this book. Addams writes about the desirablity of factory work over household work for young women, due both to the lack of isolation and the relatively short working hours, "only" from 7 a.m. to 6 p.m., six days a week.
Anyone who wants to know why we minimum wage laws, social security disability laws, age discrimination laws, social security laws, welfare laws, etc. should read this book. Addams writes about people earning pennies an hour, having their peak earning years in their twenties, being disabled in their thirties, and being dependent on children for financial support. The children, in turn had their education stop before high school so they can support their families.
Anyone who wants to know why governments spend so much money on education should read this book. Addams writes about children having a choose limited to factory employment or household service, with the more intellectually oriented being doomed to spend a lifetime haunting public libraries and public lectures, but having virtually no chance of escaping the circumstance of their birth.
Anyone who wants to know why poverty-stricken people are suspicious of political reform movements should read this book. Addams writes about the major efforts Chicago's political powerhouses made to help individual poverty-stricken people, and the irrelevance of wisdom advocating personal savings to people who could not pay for food for their family, or of wisdom urging them to stay out of taverns when they were a great source of personal help and friendship.
One hundred and five years after Addams wrote this book, the United States is a far better place to live than it was then. But our country's improvements, urged by great progressive leaders like Addams, are under relentless right-wing assaults today. This book is extremely relevant to our country's future, if our future is going to continue to better than our past.
The introduction of Charlene Haddock Seigfried, the past president of the Society for the Advancement of American philosophy, adds a great deal to this work, as it places Addams and her fellow reformers into the context of both their times and the prevailing systems of thought.
Addams saw democracy as a way of life, and not just a series of electoral choices. She sought a major expansion of municipal services, to both improve the living standards of the desperately poor and to wean them away from dependence on corrupt political machines. She advocated the existence of "A reformer who really knew the people and their great human needs, who believed it was the business of government to serve them, and who further recognized the educative power of a sense of responsibility...."
Addams addresses this book to the philanthropic community which provided the base of her financial support. She clearly saw them as providing seed money for demonstration projects to create greater governmental and societal commitment.
It is fashionable in some quarters to say that nothing has been done and nothing can be done to improve the plight of the poverty-stricken. Anyone who believes that, or must deal with others who believe that, should read and quote liberally from this book.
0 of 0 people found the following review helpful.
Addams Visualizes Day-to-Day Democracy
By Mork
Jane Addams was an amazing woman - respectful and highly intelligent. Like fellow Pragmatists John Dewey, William James and George Herbert Mead, she maintained that democracy emerges from the People rather than being bestowed on Americans from government (whether benevolent or otherwise). As the founder of Chicago's Hull House, one of the most famous settlements in the US, she met people everyday that had diverse experiences and hopes for their lives. She tells their stories straightforwardly and in a way that allows the reader to clearly see how misinterpretation occurs with and between people. Addams advocates for doing good "with" people as opposed to doing good "for" people, for taking ethical action to ensure that all Americans have a voice in our ongoing democratic conversation.
0 of 0 people found the following review helpful.
Good Ideas and Principles for the 21st Century, Too!
By bln
If you think of Jane Addams in terms of settlement houses and ending World War I (or trying to), settle down with this slender book to read her thoughts on "social ethics" and practical considerations that affect us today even in different situations than Addams was confronting. Excellent information and thought-provoking. Highly recommended for students of peace and justice studies and members of Women's International League for Peace and Freedom - Addams' ideas about social and economic status differences are eye-opening!
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